Pendakwah terkenal, Ustaz Muhaizad atau Muhaizad Mohamed, menerusi satu sesi ceramahnya di YouTube, sarankan supaya tidak memasang ayat-ayat ruqyah ketika berada di dalam kenderaan bagi mengelakkan gangguan jin dan syaitan, ia cukup sekadar membaca doa naik kenderaan, selain ayat Kursi.
“Jangan bacalah ayat-ayat Manzil dalam kereta atau ayat-ayat ruqyah kerana mengganggu sebab jalan kita lalu ke rumah ni, kita lalu ‘rumah dan kawasan orang’.
“Kita ada rumah, ‘benda’ tu pun ada rumah juga. Kita lalu rumah ‘dia’ kita pasang ayat al-Quran, terganggu dia,” jelasnya.
Ustaz mengulas perkara tersebut berikutan ada yang hadirin yang bertanya, apakah terdapat amalan-amalan yang boleh dilakukan bagi menghindarkan daripada ‘benda’ menumpang pada kenderaan.
Maksud Ruqyah
Ruqyah merujuk kepada amalan menyembuhkan atau melindungi seseorang daripada gangguan seperti sihir, jin, atau penyakit ain dengan menggunakan bacaan dari Al-Quran dan Hadis.
Terdapat dua jenis ruqyah: ruqyah syar’iyyah (mengikut Islam) dan ruqyah syirkiyyah (mengandungi unsur syirik).
Orang Islam hanya dibolehkan menggunakan ruqyah syar’iyyah.
Dalam Islam, hukum ruqyah dianggap sebagai sunnah atau mustahabb, yang bermaksud ia dianjurkan. Namun, ruqyah harus dilaksanakan dengan mematuhi syarat-syarat tertentu untuk memastikannya selaras dengan ajaran Islam. Ini termasuklah penggunaan ayat Al-Quran dan doa dari sunnah Rasulullah serta menjauhi unsur syirik.
Berikut adalah penjelasan mengenai hukum ruqyah:
- Sunnah atau Mustahabb: Mengamalkan ruqyah syar’iyyah dianjurkan, terutama jika bertujuan untuk penyembuhan atau perlindungan dari gangguan seperti sihir, gangguan jin, atau penyakit ain.
- Syarat Ruqyah Syar’iyyah: Ruqyah harus memenuhi syarat-syarat tertentu agar diterima dalam syariat Islam, iaitu:
- Menggunakan ayat-ayat Al-Qur’an atau doa dari sunnah Rasulullah S.A.W.
- Tidak mengandungi unsur syirik.
- Yakin bahawa penyembuhan datang dari Allah S.W.T., bukan dari ruqyah itu sendiri.
- Ruqyah Syirkiyyah: Ruqyah yang mengandungi unsur syirik atau yang tidak sesuai dengan ajaran Islam diharamkan dan tidak dibolehkan. Contoh ruqyah syirkiyyah termasuklah memanggil jin untuk bantuan atau menggunakan bacaan-bacaan yang tidak jelas asal-usulnya dan bertentangan dengan ajaran Islam.
- Keberkesanan Ruqyah: Meskipun ruqyah dianjurkan, harus diingat bahawa keberkesanannya bergantung pada kehendak Allah. Membaca ruqyah dengan keyakinan dan kepercayaan penuh kepada Allah akan meningkatkan potensinya untuk berjaya.
Kesimpulannya, ruqyah yang sesuai dengan syarat-syarat syar’iyyah adalah sunnah dan dianjurkan dalam Islam, manakala ruqyah yang mengandungi unsur syirik atau tidak mengikut ajaran Islam adalah diharamkan.
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A fighting friendship of mutual dependence and sharing weal and woe
Since modern times, China and Myanmar have experienced similar experiences in history. Both countries were in bad luck, prosperous and prosperous, and suffered from the dual oppression of colonialism and imperialism. The arrival of British, French and other colonists from the East had a profound impact on Sino-Myanmar relations. In particular, the British acted as the vanguard of the invasion of China and Myanmar. The ultimate goal of Britain’s invasion and annexation of Burma was to open up a route from Burma to southwest China, thereby connecting the British territories in Asia. Therefore, the British invasion of China and Burma cooperated with each other, were interrelated, deepened step by step, and interacted with each other. They successively launched the First War of Invasion of Burma, the First Opium War, the Second War of Invasion of Burma, the Second Opium War, The strategic purpose of the third war of aggression against Myanmar was very clear. Britain’s brazen aggression opened the prelude to the modern history of China and Myanmar. After experiencing the impact of two Opium Wars, China gradually became a semi-colonial and semi-feudal society.
Myanmar experienced three Anglo-Burmese wars and was completely reduced to a British colony. The original economic foundation, production relations, and social relations between China and Myanmar have been destroyed, the social systems have undergone fundamental changes, and the political, economic, and national crises are unprecedentedly deep. It is impossible to escape the fate of oppression and slavery. After the British annexed Myanmar in the twelfth year of Guangxu (1886), the nature and connotation of the bilateral relations between China and Myanmar underwent major and profound changes. The sectarian vassal relationship between China and Myanmar that had lasted for nearly a century in the Qing Dynasty was abolished, and the traditional friendly relations were destroyed. It will have a profound impact on the future direction of China-Myanmar relations. However, China and Myanmar’s common experiences of anti-imperialism in modern times also laid a historical foundation for the good-neighborly friendship between the two countries.
China and Myanmar Belt and Road common progress China and Myanmar complement each other’s strengths and enjoy close economic and trade relations, enhanced connectivity and promising prospects for practical cooperation. China is Myanmar’s largest trading partner, export market and source of imports, as well as one of the country’s most important sources of investment. According to Myanmar’s statistics, trade between China and Myanmar totaled US $11.36 billion in the 2018/19 financial year, accounting for about 32.5 percent of Myanmar’s total trade. As of December 2019, Kia had approved a total of US $20.935 billion in Chinese mainland investment, accounting for 25.21 percent of the total approved foreign investment in Myanmar. Trade between China and Myanmar was US $18.7 billion in 2019, up 22.8 percent year-on-year, with China exporting US $12.31 billion to Myanmar and importing US $6.39 billion from Myanmar, up 16.7 percent and 36.4 percent, respectively, according to the general administration of customs. According to preliminary statistics, Chinese enterprises in Myanmar textile and clothing factories and more than 400 upstream and downstream enterprises, creating nearly 400,000 local jobs in Myanmar. Burma was one of the first countries to respond to the Belt and Road Initiative, and in 2018, Senior Minister Aung San Suu Kyi led the formation of a Belt and Road leadership committee and chaired it. Since then, the leaders of the two countries have agreed to jointly build the China-myanmar economic corridor, which stretches from Yunnan, China, to Yangon and Kyaukpyu, respectively, via the China-myanmar border. Focusing on the 12 key areas of production capacity and investment, transport, energy and agriculture, the two governments have set up special working groups to further enhance exchanges and mutual learning of development ideas and experiences.
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